THE HISTORY OF REPUBLICAN SHILDREN
SOCIAL ORGANIZATION «ATAMEKEN»
Muhamedrahim Kursabaev, Ass. professor, President Education and cultural Fundation "Kazakh Folk Academy", Astana, Kazakhstan
In
Kazakh school №58 of Astana and International scientific conferense “The Kids
movement tendensy on total globolization” was held by Republican childrens
social organization of march 29-30 2008, the 20 th joboblee of “Atameken” programme.
In
conference took part vize secretary of International Union of kids social
organization (UPO-FCO) professor Frishman I.I. (RF,Moskow), the 3rd
secretary of Ambassedor of Japan on Kazakhstan Miss. Yamada Ikue, the director
of Republican of Rods technical enjinering academy Bapanova Zh.B {Kirgyz
Republic, Bishkek}, Vice director of shool v.Kaskat, Isilcul region, Omsk
Russin Federation, Vise director of Republican educational methodologocal
center Zagainova V.I, Director of
Departament og education of Astana sity Bimendina A.T and others.
This conference 3s important for chenginy the polotius of the state and
the society in the problem of children, of Kids Rights, for the new way called
“sociocinetics”.
So
the Republican Kids organization “Atameken” and the Kokshetau university, the
departament of education of Astana on marsh
28-30 carried out International conference to the 20 th jubilee of Kids movement and
“Atameken” programme.
The resolution of the conference
1. The decree of the President of Republic
Kazakhstan “About state support of Kid’s organisation in Kazakhstan ”
must be taken as the foundation.
2. To establish the plan of cooperation of
Kid’s organisation in Kazakhstan with international
3. To establish the plan of basic activities
and the memorundum of cooperation of Republican Kid’s organisation “Atameken” and international
unity of children association.
4. To orginize leaders training courses.
5. To establish resourse centers on exchaing
with experiments among Kids organization sations using Internet, to carry out
Internet conferences.
6. To orginise annual seminars and training
for leaders of Kids’ social organizations.
7. To establish annual international
scientific-social conferense on the problems of sociokinetic and Kids’
movement.
8. Make suggestions to official state organs
on revision of books as “Pedagogics”, “Phsycology”, “History of Pedagogics”
scientifical researches (are carried out) in Kid’s & Children’s moveients,
as a basic of pioneers work at schools are carried out by N.Krupskaya,
S.Shatsky, P.Blonsky, V.Lunacharsky, A,Makarenko, V,Suhomlinsky, V.Lebedinsky,
Z.Khodorovskaya, N.Boldirev, V.Korotov.
National education and ubraring Programm
“Atameken”appecred before the USSR ’s
teardown. In 1988 is was a pioneer organization, laser on is become a Kids
movement. Nowadays this movement ineludis thousand of schoolchildren of the
Republic. “Atameken” offerend to rename “pioner’s room” into “Headquarters of
Atameken”, and pioner leaders into talimger’s “oktyabryats into baldirgan’s,
pioners into ulan’s, comsomols into miras-murager’s”
Many schools carried out regionl Kuriltai “Atameken” and other organization’s
were made up to where new rulies entering into “Atameken” were accepted. The
organizations “Assosiation of young leaders”, “Zhuldiz”, “Kazakhstan scout’s organization”
also accepted the new the new rules, mentioned above.
By
Minister of education and science Aitimova B.S on august 26-28 and 2006 in the Republican
cerntre “Baldauren” the Assambley of Kid’s organizations and social roups of
Kazakhsstan was carried out.
Nowadays the problems of modern conditions of Kid’s organisations are not
researched scientfically. Many scientists consider that it is nesessary to find
out the phenomenon of Kid’s movement in the aspects of psycological-pedagogical
science in “sociokinetics”. At the moment scientifical-practical conference, on
the problems and perspectives of modern conditions of Kid’s movement was not carriedout.
The interfierence of the state into home faivs of pioneer organization,
bring to to politization of Kids’ movement. So at the 9 th international against the Assambleys
resolutions. In the middle of 80 th XX cenrury many (Estonia ,
Ukraine , Uzbekistan ) pioneer leaders and
pioneers wished to leave the international pioneer organization.
In
Kazakhstan in particular in Pavlodar region inder the
leadership of Arman Kani in 1969 was taken an attempt to baild an independent
kids organization “Zhas ulan”. The attempts of this kind were taken in other
regions Kazakhstan .
Teachers and pioneers school
I.Zhaksybekova – G.Ordabaeva, K.Khasenova, S.Agmanova, R.Kydyrbaikyzy,
M.Kydyrbaiuly and others become the first active members of the first
organization of “Atameken” while diong the operation “The pioneer farm”
visiting ship farms in sovhoz Karakol after
A.Abzhanov, the resolution about buildiny the organization “Atameken”
was carried out. The members of “Atameken” helped the farmcis from distant farm
to look after the sheep when the have free time pioneers their leaders, very
often organized concerts, folkdames and other entertaiments.
Social initiation and creation of “Atameken”
on realizing the operation “Pioneer farm” were hidhly appreciated at the komsomol
conference (Semey, 1985). So the komsomol secretariat under the leadership
M.D.Alseitova and members of “Atameken” vere allowed to take part in the
competition among pioner leaders, the winners of which can wolk at “Artek”.
Artek was not justapioneer camp, it was the centre of happiness. For children ,
the heart of human values.
As
the result, in school №112 of Almaty, saccesfally fanctioned the first pioneer
headquarter “Atameken”. The most impotant affair of “Atameken” was the meeting
with pioneers from Armenia
who came to Almaty after the earthquake in Spitak (1988) later on the
headquarter of Atameken was broken up. But in the archives the plang of work,
photos and other documents were saved, later on in spning 1989, the members of
“Atameken” renewed their work.
In 1991 on the 7 th of december was a meetiny there was held the first
Republic conference “Atameken” in Almaty. In theswork took part K.B.Zharikbaev, the professor of Kaz GU by Al Farabi, S.Kaliev, the professor
of Kazakh academy of edication by I.Altynsarin, B.A.Almuhambetov, Ministry of
education RK, G.A.Altynbekova, the secretary of Central komsomol comitety RK,
D.Schaimenova, chairman of Central pioneer soviet RK, B.Mustafin, labour
veteran, A.Tuyakov, the Olympic champion (Tokyo, 1960), A.Barlybaev, professor
Kazakh economic university by T.Ryskulov, D.Satybaldin, social organization
“Azat”, D.Nasyrova, Kazakh railway station, M.Omarov, music manadjer of RK,
H.Azenova, representafivc of uzbek diaspory, G.Donbaeva, N.Syrgabaeva (Taraz
region), B.O.Syieubaeba, N.Esbosynova, M.Ayapova (Kyzylorda region),
G.Karabekova, G.Sagymbaeva (South Kazakhstan region), E.Sagatbekov, B.Igysinova
(Almaty region), G.Musaeva (Zhezkazgan region), G.Karanova, G.Hasenova (East Kazakhstan
region), E.Zhakashov, A.Synanshieva (Taldykorgan region), O.Nurgalieva,
G.Sultanbaeva (Atyrau region), G.Samatova (Torgai region), B.Ahmetova,
A.Myrzagalieva (Almaty sity) and other vercegentatives of Republic of
Kazakhstan regions.
The 1th Republic Kuryltai “Atameken” suggested
in to create in pioneer stabs “Atameken Ordasy” instead of “pioner chambler”
and pioner leaders call “talimger”,
oktybryat-baldyrgan, pioneer-ulan, komsomools-miras many schools, to be exast
teachers pubils of Sozak region (South Kazakhstan) of South republic KZ couried
out regional Kuryltai “Atameken” in here they adopted all there rules above.
The 1th Kuryltai “Atameken” show great potential al good upbringing in the
terms of market economy.
At
first the programm “Atameken” used as methodical recommendation of organization
in school and other organizations. The main aims of programm reflected not not
only specific upbringing, but also involves pedagogical technology. Taking into
account local population many practics.
Best teachers leaders schools and kindergarbens. Social interests,
childrens’ opinion were not taken into account wheu planning educational work.
All the promlems were golved by teachers and pedagogical council the pioneer
room had become a political instoument with one ain. Such an approach lead to
the negative occurences: nigilizm, egoizm, dissipation, amblitionizm, drug
addiction children’s coiminality.
A
lot of scientist-teachers (S.Kaliev, K.Kozhahmetova, E.Dmitrienko,
T.Iskanderova, K.Kabdyrazakuly, R.Dusembinova, S.Muhambetova) suggected
alternative variants of necessity and regularity of the educational work of
schools, kimdergartens a clubs. Scientific and ethno-pedagogical conception-programm
“Atameken” obbereditsown variant of changing this situation. Due to “Ulan” the
pioneers of Kazakhstan
and others transformed “pioneer room” into “Atameken ordasy”.
In sprimg 1990 innews “Ulan”
here vere published methodological recommendations of organization educational
work according to the programme “Atameken” under the guidance of Balatai
Auezova in the village Chulak-kurgan (South Kazakhstan region’s) for the first time Kuryltai
“Atameken” was carried out. (Newspaper “Ulan” 18.03.1990, 10.02.1991 years).
Kuryltai desided to found a new kids and childrens organization “Atameken”.
Troung there were not enough people there they managed to adopt an
importaut resolution about creating the methodological centre “Alau” the
newspaper “Ulan” (14.09.1989 years). With the help of this centre there vere
published at lot of significant
recommendations projects, plans of educational-upbragring work. In autumen 1990
years for the first time there started a seminar where pioneer workhers and
leaders of the kids-childrens movement took part.
The seminar was very importaut for there were participaunt of the
country regions. Newdays all of them are active leaders of the kids movement
“Atameken”. Many journalists and editors did a great informatic support.
When the basic directions of the programme “Atameken” appeared in the
newspaper “Ulan” there vere formed the first organizations “Atameken”. It had
become a great moment for “Atameken ordasy” because it influenced the formation
of patriotizm, national self-conscioncuess independence nud national pride ofnew
generation.
At the 7-th Republic meeting of pioneers (3-5
november, 1990 years) the “Atameken” offered to change the name of the
organozation at the meeting the first comsomol secretary of Kazakhstan
I.N.Tasmagambetov read the text of greting the delegates of the first secretary
of the communist party of Kazakhstan N.A.Nazarbayev.
The name of the pioneer organization hadu’t beenchauged. The programme
of “Atameken” was chosen as a programme-orientations of the pioneer
organization of Kazakhstan .
It didn’t suit them. The delegates of “Atameken” critisized nud discussed
questions of country schools, problems of Kazakh languange of keeping the
national and spiritual culture of Kazakhstan .
The delegates desided that to solve all these problems means to change
the name of the pioneer organization and
to make strategic plan of the organization taking into account kazakh dais
mentality. At the beninning of 1990 years pioneer camps were reduced because of
the difficult economic situation. Schools kinder and childrengates, all budget
organizations were not financed . They were closed.
Government didn.t pay attention to the kids organizations. They had to
solve the problems themselves. All this lead to the disintegration of the
central organ and to the changing atmosphere schools. It was a changing moment
in the history of kids and childrens movement “Atameken”. After the Kuryltai
almost all schools of Kazakhstan
founded kids detachments “Atameken ordasy” (“Ulan” 18.03.1990, 2.07.1991, 10.02.1991,1.07.1992,
23.07.1992, 28.01.1992)
The
Kazakh scientific and ethno-pedagogical programm “Atameken” a lot of scientist-teachers
(A.Saduakasov, L.S.Syrymbetova, S.K.Abildina, D.Lepeshev, A.Ashaiuly, teacher’s
upbriging-master M.Mukhamedzhanova, K.Uskembaeva, A.K.Omarova, G.Khasenova) worked
out additional complex projects programm “Atameken” was translated into
russian, uzbeks l uigurs and english languages and was published.
In
pedagogical researches main directions of the concention “Atameken” were used
of K.Boleev (Pedagogicl university of Taraz), S.Mukhambetova (The Russian
academy of education, Moscow,RUS), S.Kaliev (The Kazakh academy of education by
I.Altynsaryn), K.Kozhahmetova (The Kazakh state women pedagogical institute),
Zh.Nauryzbai (Zhezkazgan state university by Baikonurova), T.Konurbaev (The
Kyrgyz national university by J.Balasagun, Bishkek, KRG), K.Kurmanhan (The
Kuldzha pedagogical institute, China), A.Ashaiuly (Bayan Olgyi, Mongolia),
A.Kisymova (The Kazakh state pedagogical university by Abai).
The authors of educational textbooks Zh.Koyanbaev “Pedagogica” (The
Eurasian national university by L.Gumilev), Z.Abilova “Ethnopedagogica” (Kazakh
academy the world’s languages and international affairs by Abylaikhan),
S.Kaliev, A.Kenzhan, A.Imasheva “Ethnopedagogica-Sillabus” (Kazakh state women
pedagogical institute) and other scientists hidhley appreciate the activity of
youth organization and the progpamm “Atameken” in their works.
Many organizations were created in schools, in
yard clubs. Now we should see that the problems of shildren’s and kids movement
di wasn’t the aim of scientific researches. In 2005-20006 years when the
Minister of education and sciense the Republic of Kazakhstan was B.S.Aitimova,
the leaders and veterans kids&children’s movement proposed to consider the
case of children’s l youth’s movement.
In
nowadays sciense organizations pay great attention to the problems of
children’s organization such movements. Many scientists especially in Russian Federation
as (M.V.Boguslavsky, E.Chepurnyh, A.V.Volohov, K.D.Radina, L.Alieva,
L.I.Shvetsova, A.G.Kirpichnik, R.A.Litvak, B.Z.Vulfov) propose to indentify the
phenomenon of childrens movement from the scientific psycho-pedagogical side.
In
should be noted that in Russia ekist children projects like programm “Atameken”
such as “Youth Russia”, “Batyr”(Bashkortostan region), “Er Vei” (Mari El
region), “Kugeze mlade” (Sakha-Yakytia region). For example in the programm
“Youth Russia” one part dedicafed to the culture of Russia . And in the programm
“Atameken”. The theme is “Alystagy baurlar-Kazakh diaspora”.
The problems of of reseach was supported by
teachers of Kazaly (Kyzylorda region). The result of this work is the creation
“cosialcinetic children” of regional centre “Altyn urpak”. The members of the
Centre are B.Danyshpan, Sh.Baizakova, A.Esbosynova, B.Jienbaeva, A.Dzhuzbaeva,
K.Zeev, A.Omarova, P.Sahieva l others. The Center “cosialcinetic children”
plans to karry out conduct international conference in Kazalinsk sity
(Kyzylorda region).
In Kazakhstan
pedagogical problems of children movement is on the standart sitiation. That’s
uhy on the basic of the programm “Atameken” we need to use the methods of
creative and experimental works. It shaled be noted that fice the oldays. Heve
wash it any programm quch as “Atameken”.
THE
KAZAKH SCIENTIFIC AND ETHNO-PEDAGOGICAL KONCEPTION-PROGRAMM «ATAMEKEN»
“АТАМЕКЕN” - is a
scientific and ethno-pedagogical conception, which is based on the upbrinying
and education progressive ideas, gained during centuries experiense of peoples,
ethnic groups and it facilitates to form common to all mankind values,
spiritual-material and national culture in the sense of the growing generation
by means of complex, planed and systematic upbriging influense
MAIN AIMS AND TASKS
ARE PROGRAM “ATAMEKEN”. To bring up
harmonionsly developed personality, who brinys benefit to the society and who
makes a contribution for the prosper3ty of the motherland, who vespects the
history, culture of people and state national traditions, state symbols and
attributes, the President of the Republic of Kazakhstan, the Republic of
Kazakhstan Constitution and daws and other common to all manking values. To
form the feeliny of Kazakhstan patriotist through
upbrinying possibilities with the help of the ethno-pedagogics and
ethno-psychology. To define the main methodological directions of complex
upbrinying work with the use of modern cognitive-educologic technologies.
THE MAIN DIRECTIONS
OF ETHNO-PROGRAMM «ATAMEKEN»
SALT-DASTUR –
TRADITIONS AND CUSTOMS. Ancient and modern folk
traditions and customs. The Nomad’s every day and ceremonial ethnics. Family
and society traditions. Cvadle-song. Folk rites. Kazakh Aksakals’ blessing.
Ethno-ethics of treatment. Tradition of a Zuneral. Matchmaking and its
ethno-cultural pesuliarities. Ethnic grops’ traditions.
SHAKHAR – ANCIENT
CITIES. Ancient cities of the Central
Asia and East. Architecture, distinctive culture and
social-politic history of the ancient
cities. Ethno-geography of the population. Toponimic map of
chakhar-sities. World states’ capitals. Cognitive game “Astana”.
ZHIBEK ZHOLY – THE GREAT SILK WAY .
A
historiography of the great Silk
Way is as the symbol of the Eastern and western
ethnic groups ethno-genesis and world culture interaction. Ancient trade and
caravan ways. Ethno-toponimic map-making of history and holly places’ ancient
names. Ethno-expedition by the great ancestors’ holly places. Pupils and youth’
international caravan, which is called “Atazhurt”. Ethno-route by the roads of
the great Silk Way .
SONBES ZHULDUZDAR –
NON-FADING STARS. The ethno-chronology of great philosophers, sages,
kagans, bakhadurs, the braves and bards dive and creation of the remarkable
men, distinguished figures of culture, art science and education, outstanding
state and public figures. The representatives of Kazakhstan . The measure “Sonbes
zhulduzdar”.
TOLGAU – LEGENDS.
Verbal
folk creation of the Nomad’s and their successors. The great Steppe’s ethnic
groups’ historical and cultural heritage. The Kazakh Question-Answer Song. Sages and zhiraus’
ethno-folklore property and creation. Folk facts Regional geography. Vocabulary
and logical techniques of the ethno-languayes hiterary janre. The measure
“Korkyt nama ”.
ASYL MURA –
INVALUABLE LEGASY. Ancient historical and cultural monuments, camps, cave
and stone graves. Stone inscriptions and statues. Ancient anthropoliic and
mythologic monuments century and secret interaction. The ethno-expedition “Kozy
-Bayan”.
DOMBRA-DASTAN –
LEGEND ABOUT DOMBRA. The ethno-musical historiography of folk instruments
as dombra, kobyz and others. The ethno-musical instruments and works’
discovered musterious potential sound connections. Folk song art’s solo and
synchronous sounds. Connection and areal of spreading. One of the
ethno-cognitive nature of ethno-music comprosition is kui. World peoples and
ethnic groups’ ethno-music hritage. The measure “Tanir kubiri – Appeal of God”
NAURUZ – THE NEW
DAY. Ceremony of celebration of the New Years and the great
Day – Nauruz on the day of world people annual vernal equinox. Nauruz holiday’s
geographical reculiarity and ethno-phylosophic definiteness. Ethnogeographic
and religious-cultural nature of the holiday. Sacrifise and ethnic norms,
astrologic tokens and astrologic
factors. World and Kazakhstan
nations tass holidays. The date “Nauruz-nama”.
ZERGER – JEWELRY
ART. Ancient Nomad’s and their successors ethno-applied and
jewelry art. Scythian animal and poly-boxcalf style’s cosmic and
ethno-phylosophic nature. The Iurta buildiny’s ethno-cultural pesuliarity as
the symbol of the Earth and the Cosmos buildiny’s cognition. The kazakh
(turkic) Iurta and its decorations. The measure “Altyn adam – The Golden
Chief”.
TORT TULIK – DOMESTIC
ANIMALS. Domestic animals mythological names e.g. horse’s is
Kambar Ata, camel’s is Oisyl Kara, cow’s Zengi Baba, sheep’s is Shopan Ata.
Animal’s totem. The Nomads ancient tradition of domestic animals maintenance.
Problems of Aul and agrarian sector. The measure “Tort Tulik”
KOKPAR – NATIONAL
GAMES. The Kazakh and Kazakhstan ’s ethnic groups national
game’s ethography. Folk game’s social and rural, moving, cognitive,
military-sport and other forms. Such national games as: kokpar, asiik, baige,
Alaman-baige, altii-bakan, rucheek-brooklet, karavai-round Loat, Wresting.
World nation’s games. International infant-youthful game “Altyn Sakka”
DULYGA – THE
BRAVES’ ARMOUR. The ethno-historiography of military uniform and
weapons. Soldier-braves and bakhadurs’ armour. Warrior armour’s ethno-complex.
Horse and armed equipment. National costumes and their forms. The game “Forty
Batyrs and - Manas”
KASIET – INTELLECT.
Non-traditional
methods of healing, cure and programming of the illness form and sheir
treatment. Ancient traditions and methods of folk medicine. Astral and parallel
universe and their influence on the men’s consciousness. Clair voyance, medical
techniques of spoiling and hexing removal. Man’s bioenergetic protential and
chances. The Kazakh baksii, tauip, mulla, and their activity in medical
practice. Illness forms and methods of their treatment. The measure
“Avitsenna”.
ASS – ETHNO-MEAL.
The
Kazakh table and etiquette. The Kazakh and other nation’s ethno-cultural
peculiarities of the meal. Ethno-process during the ritual “Ass”. The Great
Steppe Nations’ hospitality. Forms of national dish and juice. Traditions of
meat delicacy and its dressing. The older and Ritual of quests’ reception.
Ethno-process of dish serve and other ethno-ethnic norms. Quests’ solemn words
and an ovder of giving somebody the Sloor. The measure “Ass”.
BABALAR OSYETI –
ANCESTORS’ TESTAMENT. Testaments’ ethno-cognitive
peculiarity. Ethnic nature and Aksakals blessings’ testament influence.
Ethno-genetic fund of the vocabulary. Folk tokens and prohibited words.
Proverds and sayings. Ethnical norms of idea composing and speech culture.
Ethnolinguistics’ logical techniques. Questions’ of ethno-episystem.
ZERDE – THE
ORIENTAL RENAISSANCE. Genesis of middle-centuries
Maslem and Turan’s Renaissance. Great scientific discoveries of the Arabic, and
Turkic scientists in the medicine, arithmetics, phylosophy in the eposh of late
middle-century. A catalogue of scientific achierments of the Eastern
ontstandiny thinkers. The measure “Zerde”.
KUSBEGI – EAGLE
HUNTERS. The ethno-tradition of hunting on the wild animals and
the Nomads’ ethno-regular peculiarity. Forms of hunting and methods of
adaptation. Anthropologic factors of a man’s interaction with the surrounding
world. Harmonic consistency of actions and the Nomads influence on the Nature.
Nunting traditions and the Nomads treatment of wild birds. An Eagle’s everyday
and hunting outfit and the ways of training. Types of wild birds.
Nature-harmonic complex of hunting. The complex of a triangle is a Last horse,
a hound-tazi and a predatory eagle. The measure “Berkutshi”.
KIIZ BEN DZHIGIT – LASS & LAD.
Young
people’s ethno-sexual and
peculiarities. The Kazakh and other nations ethno-social peculiarity to
the question of sex upbringing. Youny pairs ethnographical qualities and their
social and genetic prerequisite. Ethno-natural intellect and phychological
peculiarity of character, pride and dignity becominy. Questions of love and
emotional experience of the youthful period. Hugienic and other factors of
family and society in the process of young people’s becoming and development.
Problems of ethno-genes. The measure “Kiiz siiny & Dzhigit sultanii”.
ZAMAN-AI – ECOLOGY.
Global
interplanetary ecologic catastrophy. Historography of human civilization’s
anthropo-genic influence. Problems of atmospheris shell and noo-sphere.
Endogenic, exogenic, techgenic, tectonic factors. Intercontinental ecology and
world ocean’s echo-system. Problems of zoo-ecology, phyto-ecology,
agro-ecology, bio-ecology, auto-ecology, anthepro-ecology. A man’s ecologic
culture and psychology. The basis of general ecology. Ethno-ecologic and
scientific-technical education and upbringing. The measure “Aral & Balkhash”.
ALIISTAGII BAURLAR
– THE KAZAKH DIASPORATION. Problems of the Kazakh
Diasporation abroad, a public diplomasy. The main questions of a migration,
emigration, demography, genocide and deportation. World nations’ population.
The Kazakhs’ world “Kuriiltai”.The settlrs’ social problems. The measure “Aliistagii baurlar”.
DOSTIIK –
FREINDSHIP. Life and activity of outstandiny scholars and
scientists of Arabic-Moslem World, Russia ,
China
and Europian countries. ICC (Independent Countries’ Commonwealth) and Kazakhstan
nations’ consolidation of Sriendship and solidarity. The Kazakhstan nations’ Assembly. The
measure “Druzhba”.
ARDAGER – VETERAN.
Material
collections about the paticipants of Craeco-Roman, Scythian-Persian, Turcis
stragyles; about the war with the Arabs, the Dzhungars and the Mongols. Event
Veterans in 1845, 1912, 1916, 1921, 1932, 1941, 1979 years and about the events
of Desember rebellition and Almaty (1986 year). Museum creation of bellicose
and laabour glory. The measure “Ardager”.
OIU-ORNECK –
ETHNO-DESIGN. National design’s ethno-cognitive, cosmogonic, geometrical,
zoo-morphine, orthio-morphine, ichthyo-morphine peculiarities. Design’s
mysterious sketch and precise arrangement. Design’s view on the ruds and
tekemets and their variety. The measure “Oiu-orneck – Ethno-design”.
BEINELER SIIRY –
WORLD OF ETHNO-PICTURES. The ancestors’ ancient and
mysterious cave pictures. Runic, totemic, geraldic, petro-clayey stone
sketches. Ancient encampment and caves such as: Tamgalii, Taskesken,
Besshatiir, Arpa-uzen. The ethno-expedition “Eskininn kozi – Vital spring”.
ATA-ANA – PARENTS. The parents’ home is a hearth
and the basis of the folk pedagogics. Many-centuries experience of world
nations upbringing and education. Common to all manking and sacred-ethnical
values of a family upbringing. Ethno-social
habitat of a family-relation attitude and its age-old connections. The measure
“Ata-Ana – The parents’ home”
SHARYGAT-KORAN –
THE MOSLEM WORLD. Genesis of Islamic religion and culture.
Religions-phylosophic meaning of the holy book “Koran” .Musterious paralleles
and cognitive meaning. The Most Nigt God’s study and ideas’ conversion; Islamic
one of the greates relioins confessions of the world. Islam,s
ethno-phylosophic, theological and cultural values. The Moslem Renaissance and
human factor. I made of the Most High God is as the synthesis of interplanetary
religious-phylosophic and spiritual-mythological conversion. The holy boo
“Koran” is as a way to world congnition. Moslem ethics and social-right norms
of the Sharyat. The world of Saint Souls religions traditions and rites. The
measure “Moslem world”.
KAIIRYMDLIIYK & SABBY – INFANT WORLD & MEROU. Rendering of spiritual and moral assistance to the
orphans, disabled persons, solitary, sick and aged men. Visit to the children’s
homes, colonies, old age homes and hospitals. A realization of whole Kazakhstan ’s
merciful operation “Kaiirymdliik” and “Aul”. Organization of pupils’ group
movinus. Participation in the merciful action of the sund “Bobek”
SAUDA – ECONOMICS. International economic
relation and its influence of the region. A strateyic program of the lobal
economicdevelopment. The basis of economic sciense and reforms. A man’s modem
economis psychology. The basis of the economic education such as:
macro-economics, management, financial and bank system etc. The Eurasian social-economic
integration. An Introduction of personal contribution for an economic
Slourishing of the independent Kazakhstan .
Creatoin of centres for young businessmen. The measure “Sauda - Economics”.
GYMIR & GALAM – A MAN AND THE UNIVERSE. A conception of
modern world-understanding and natural sciences. The new theories about
complex.systems of the airospase and world-outlook chavaeter. The theory of
global thinking and conceptional approach. NTR and modern world. Man’s
intellectual potential and new possibilities. Hypothesis and Reality. Spase and
Time. The basis of humanity-knowing. Dianetical, cybernetical, scientological
and synergetic body, points and other terrestrial and non-terrestrical systems
and objects synthesizing. Scientific-investigating work.
ANA TILII – A NATIVE LANGUAUE. Ethno-linguistics’ world
historiography. Ancient Turkis stone runic written monuments. The Ariitss, the
Scythian and the, gunn tribes’ ethno-language culture. Peoples’ great
transmigration and their ethno-linguistic areal. Stone and other written
encampments such as: Toniikock, Moynshor, Kiul-Tein, Kurgan-Issiik and
Paziiryk. The measure “Umai-Ana”.
TURAN KUNTIZBEGI – THE TURAN ASTROLOGY. Eurasian
subcontinent’s Steppe zone great Walley’s area of water’s ancient – Turkis ethno-astrological
calendar. Ancient astrologers and
clairvoyant persons. The Turan physician’s ethnogenis. An ancient
ethno-astrologic map. The Sarii-arka’s “Murttii oba – Astrologic stone
moustache” is as the Great Steppe’s ethnic groups’ star observatory. Seasons of
the year months, wecks. Time zone and orientation on the plase. Map-making.
Modern astrologic knowledge. The measure “The Turan ethno-astrology”.
DZHAKSIILYK AND DZHAMANDIIK – GOODNESS & EVIL. Man’s psychology
and natural-scientific and antropogenic factors. Man’s psychological and mind
state. Definition of religious-mythological, astral-biological, spase-genetic
influence on the man’s good and evil qualities Humanity-knowing’s analytic and
anatomic methods of investigation. Man’s non-terrestrial connection.
ZHAS
KIIRAN – A YOUNY WARRIOR. Ancient
Nomads and their antedecents’ military art. Cavalery of Kanyui and Scythian horse manoeuvre stragyle conduct
strategy. Military education and upbringing. National military doctrine.
Military formation and order. Manual of Kazakhstan Republic ’s Armed Powers. Types of Kazakhstan Republic ’s Armed Powers. The military
and sprot game “Miin bala”.
ALEM DINDERY TARIKHNAMASII – WORLD
RELIGION. A global historiography of world
religions such as: Islam, Christianity, Buddhism, and other religions
confessions, which had pluyed a great role in the human civilization’s
anthropologic periods of becoming and development. World religion’s
ethno-cultural and all manking values, morality and the great educative role. Holy
religions books, life of Prophets, Priests and ecclesiastical clerics.
Religions traditions and holydays. Compiling of books and conceptional
programms on the theme: “The world religion”.
ATAMEKEN KOGAMII AND MEDRESESI –
SOCIETY & MEDRESE ATAMEKEN. Creation of
children and pupils’ republic organization “Atameken”. Primagy groups and their
age peculiarities. A centre of of educative work “Atameken Ordasii”. Ways of
“Atameken” programm realization in the youthful and other organizations’
educative works.Definition and classification of the talented pupils and
formation of a special school “Medrese Atameken”. Working out of new
generation’s text-books and complex programms. Kazakhstan schoolchildren pupils’
Assembly (KSPA).
TANYR-NAMA – TENGRIANSTVO. The
great Steppe Turkic nation’s before-Islamic belief’s mythological-cognitive
inheritage. Tengrianstvo is a spiritual-cultural, phylosophic-moral learning.
The Islam and Tengrianstvo’s common to all manking valuable parallels. Archaic
traditions of Tengrianstvo in the Kazakh every day life and their tokens such
as: a sacrifice, a lire cult and beliet to Aruakhs (Souls of Ancestors). The
ethno-expedition to the peak of “Khan-Tengri”.
KAZAKH ELI – THE INDEPENDENT KAZAKHSTAN . Modern
Kazakhstan
geo-politics, mentality, national outside politics. Society’s consolidation.
President of the Republic of Kazakhstan ’s N.A.Nazarbayev’s strategic idea “Kazakhstan
- 2030” .
Constitution Republic ’s daws. The President of the Republic of Kazakhstan ’s decrees. The goverhment of
the Republic of Kazakhstan ’s resolutions and other
legislative acts. The Republic
of Kazakhstan and UNO
(United Nations Organization). Diplomasy
and jurisprudence. Kazakhstan
in the system of macro-economic space. The Republic of Kazakhstan ’s
national minority. Questions of slavonic knowledge. Selections in the Republic of Kazakhstan . The Republic of Kazakhstan ’s
air-cosmic agency. Problems of youth and unemployment. A man’s Rights in the
Republic Kazakhstan.
TURAN AND TURKISTAN
– THE TURKIC ELL. World Turkic nations’
ethno-historiography. Development and global investigation of the history,
culture, language, the Turkic religious and mythological traditions. The
history of the great Turan’s Empire. The Turkic world’s great scholars and
thinkers. A calendar of momentous events srom the Turkic nations’ history and
culture. Working out of the scientific books on medicine, language, art,
ethno-pedagogics, ethno-psychology and the other disciplines. Monuments of
ancient Turkic runic inscriptions. Organization of the Turkic. The measure “The
Turkic World”.
NEO-PEDAGOGICS & NEO-PSYCHOLOGY. Problems
of education and upbringing in the conditions of technogenesis and universal
globalization. Neo-pedagogical and neo-psychologicalparadigms of cognitological
ability learning. Technogenesis epoch’s phenomena are homoinformatikus,
post-homo, homo-intelligens and homo-techniks.

